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By
Pete Stidman
News Editor
As rumor mills go, St. Peter's Parish is no
different than any other in this age of church
closings and parochial school consolidations. So
when the 7:30 mass was taken off the weekly
schedule, and the church bulletin called the
faithful together for a meeting this Monday - mere
weeks after the final
graduating class left St. Peter's clutching
diplomas and shedding tears -the wildfire rumor
that the 164-year-old church's days were also
numbered was inevitable.
"The last thing we want to do is close St.
Peter's Church," said regional Bishop Robert
Hennessey, seeking to dampen the flames as the
Monday meeting opened in the cafeteria of the old
St. Peter's School. "If we do close the church, I
will be the first to tell you."
Right: A statue of St. Peter
stands in the sanctuary of the church that bears
his name on Bowdoin Street. Photo by Pete
Stidman
Despite the reassurance, Rev. Richard Conway, a
tough-talking interim administrator who came to St.
Peter's in May, took the crowd through a brief
digital slide show explaining the church's dire
financial predicament.
Conway comes to Dorchester from St. Margaret's
Church in Brockton, one of 13 whose closure was
announced in 2004. That heavily Cape-Verdean
congregation worshipped in a church that needed
$1.2 million in repairs, until it was
condemned.
Now, at St. Peter's, the church needs $4 million
in renovations "just to bring it up to code," said
Conway, and the parish is already deep in debt.
He compared St. Peter's to Holy Family near
Uphams Corner, which rents St. Kevin's convent out
to Mass Inc., has the Pine Street Inn paying the
heating bill as part of a rental fee for using the
basement church as a soup kitchen, and will
potentially rent St. Kevin's School to a new
tenant. They're "ahead of the game," he said.
St. Peter's, he added, could potentially rent
out its own school and convent, but the funds still
wouldn't cover the cost of renovating the church.
Nevertheless, outside parties have already shown
interest in both buildings, potentially bringing in
hundreds of thousands in rent money.
Moving on, Conway juxtaposed Dorchester's 10
parishes and 16 priests, by his own count, to
Brockton's 4 parishes and 4 priests. The population
of the two areas, he said, was similar at around
100,000.
The presentation, short on details, culminated
in a series of "proposals" that derived from a May
13 meeting of local priests, known as the
Vicariate. The ideas rest on the basic assumption
that six of Dorchester's parishes should
"collaborate" by staggering mass times, pulling
together language groups across the parishes into
one or two masses each, and even pooling priests
and other services. Record-keeping and church
secretaries would also move to one location,
instead of six.
The proposed collaboration could include St.
Ann's, St. Mark's, St. Peter's, Blessed Mother
Teresa, St. Ambrose, and Holy Family.
Opening up the floor to questions released a
flood of pent up emotion. A mix of old-school
Boston Irish, African-American and newer Cape
Verdean and Caribbean immigrant speakers spoke in
defense of the church and asked how they might move
forward to save it.
"There was no done deal. I do not have the
authority to close down the church," said Conway
heatedly, after one member of the church accused
him of previously saying the archdiocese had
already made up its mind. "They're not going to put
$4 million into the building... That's what I
said."
"If you make things difficult they will be
difficult," said parishioner Anna Gomes, asking
that the archdiocese allow the congregation to try
and turn things around. "You have to have faith.
With our kids, our violence, all the things going
on right now, we need this church."
John Walsh, a neighborhood resident, asked
whether the church could once again host Vietnamese
worshippers, a congregation that was taken away in
a 2004 reconfiguration. At one time, some familiar
with the parish have said, Vietnamese-Americans
were the "life-blood of the church," volunteering
to complete repairs when needed.
A number of churchgoers presented possible
solutions. Nancy Lawton asked if the congregation
could apply for grants to save the church as a
historic landmark, to which Hennessey said no.
"That's done through the archdiocese, the
chancellor signs it and the cardinal approves," he
said.
To the question of whether they could mount a
capital campaign for the renovation, Hennessey
answered:
"I can't answer that question right now. In the
gospel it says if you can't build a building and
you try to, you're in worse shape than before."
To the idea that maybe the suburban churches -
the construction of which urban parishes helped
fund long ago - could help fund a re-habilitation,
Hennessey said the church already uses surpluses to
make low-interest loans, of the kind St. Peter's
has already taken out.
Asked again after the meeting why a capital
campaign wouldn't make sense, particularly with
heavy-hitting alumni such as national politico
Michael Whouley and local developer Joe Corcoran
keen on keeping St. Peter's open, Conway said:
"That's the problem. [The] 2010
[Initiative] is already going after them
for the money for the schools."
Collections from the church, he added, are
hardly adequate to pay wages for the two nuns he
has on staff. "Eleven-hundred a week? What the hell
are we going to do with that?"
Faced with the lack of solutions, several
parishioners expressed frustration, particularly in
response to a comment Conway made about high
foreclosure and unemployment rates in the
neighborhood.
"That was very bad news to close the school. I
couldn't believe the kids crying at graduation,"
said Maria Barbosa. "This is St. Peter's Church,
the rock. I know it will stay. If you want to know,
I am under-employed. And there is a mortgage to
pay. But I'm not going to lose my house and I'm not
going to lose my church. Do not underestimate the
poor, because we built this."
As each consecutive speech became more
emotional, Hennessey moved to end the meeting,
joking that when he put on his jacket, he didn't
realize the room wouldn't be
air-conditioned."Everybody came here to this
meeting to do something, but they don't have
answers," said Daniel Barbosa on his way down the
stairwell afterward. "I don't see no hope or no
plan. All they showed us was a number. A number
doesn't fix a place or fix this building."
This isn't the first time St. Peter's
parishioners have faced these same financial woes.
In 2006
a similar meeting prompted the same church
closing fears. Since then Historic Boston Inc.
granted the parish a $34,000 steeples grant to
perform some emergency repairs, of which only
$11,000 has been expended, according to the
organization. That funding was a mere drop in the
bucket. But according to Jillian Adams of HBI's
Steeples Project, they have already raised $514,000
more in funding to do the renovations.
"And that's without a capital campaign," said
Adams. "The archdiocese would have to approve a
capital campaign."
According to Adams, the fund-raising is
possible. She offers the example of Roxbury
Presbyterian Church, which just raised $3 million
in a campaign with a congregation of 200. St.
Peter's has closer to 500 in the pews weekly,
according to Conway's figures.
Another hidden silver lining on the cloud over
the parish could be a recent bid placed by the
Compass School in Jamaica Plain to lease the St.
Peter School. At least one member of the
archdiocese familiar with the bid said it "has a
chance." A move to St. Peter's would allow Compass
to expand.
"I'm very interested in moving there," said
Compass executive director John Lydon. "It keeps us
in the inner city, which we've been in for a long
time."
Unlike charter schools, which the archdiocese
has ruled out in the past as competitors to the new
Pope John Paul II Academy, Compass is focused on
special and remedial education for urban
children.
Potential developers have been toured through
the St. Peter's Convent as well. The Missionary
Fransiscan Sisters, which have inhabited the
convent and volunteered in the neighborhood, are
already on the lookout for a new home as a
result.
"We have our feelers out," said Sister Margretta
Flanagan, who said she wishes they could stay in
the area. "This neighborhood gets such a bad rap.
Everybody wants the same thing, peace. They want
their children safe."
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